In general view from East is many of westerner thinker believe that most of the spirituals and others has been used only as means and ends for marketing religion and faith, which is one of well supported propaganda with many names embracing the general name New World Order.
The new advancements has simply put technology as spiritual technology that has nothing to do with God, Divine, Religion, Faiths and thus Spirituality and Nature for the Natural World in which we live.
The following musical video says it well:
The Best Spirituality is Often Just a Walk in Nature
If Wisdom Tree is accepted all is based on evolution, the self-development. The rapid change in the concepts related to God and Religions seem to use brands that are modified daily for more profits and better global business.
Thus seems what Oswald Spengler says as the Decline of the West – Theism is not Dogma of Force:
Atheism, rightly understood, is the necessary expression of a spirituality that has accomplished itself and exhausted its religious possibilities, and is declining into the inorganic. It is entirely compatible with a living wistful desire for real religiousness–therein resembling Romanticism, which likewise would recall that which has irrevocably gone, namely, the Culture–… Atheism comes not with the evening of the Culture but with the dawn of Civilization. Mo
But, if this late form of world-feeling and world-image which preludes our “second religiousness” is universally a negation of the religious in us. The structure of it is different in each of the Civilizations…
The spiritual in every living culture is religious, has religion, whether it be conscious of it or not. It is not open to a spirituality to be irreligious; at most it can play with the idea of irreligion as Medicean Florentines did. But the maglopolitan is irreligious; this is part of his being, a mark of his historical position. The degree of piety of which a period is capable is revealed in its attitude towards toleration. One tolerates something either because it seems to have some relation to what according to one’s experience is the divine or else because one is no longer capable of such experience and is indifferent.
What we moderns have called “Toleration” in the classical world is an expression of the contrary of atheism. Plurality of numina and cults is inherent in the conception of Classical religion. But to the Faustian soul dogma and not visible ritual constitutes the essence. What is regarded as godless is opposition to doctrine. He begins the spatial-spiritual conception of heresy. A Faustian religion by its very nature cannot allow any freedom of conscience; it would be in contradiction with its space-invasive dynamic. Even free-thinking itself is not exception to the rule. Amongst us there is not faith without leanings to an Inquisition of some sort….
…
FAUSTIAN PHYSICS AS THE DOGMA OF FORCE [209]
The Deism of the Baroque goes together with its dynamics and its analytical geometry; its three basic principles, God, Freedom and Immortality, are in the language of mechanics the principles of inertia (Galileo), least action (D’Alembert) and the conservation of energy (J. R. Mayer).
Western physics is by its inward form dogmatic and not ritualistic. Its content is the dogma of Force which is identical with space and distance…
THE LIMITS OF FURTHER THEORETICAL–NOT TECHNICAL–DEVELOPMENT [212-13]
…
…the sudden and annihilating doubt that has arisen about things that even yesterday were the unchallenged foundation of physical theory, about the meaning of the energy-principle, the concepts of mass, space, absolute time, and causality-laws generally. …It is a doubt affecting the very possibility of a Nature- science. To take one instance alone, what a depth of unconscious Skepsis there is in the rapidly increasing use of enumerative and statistical methods, which aim only at probability of results and forgo in advance the absolute scientific exactitude that was a creed to the hopeful earlier generations.
Sections from Spengler, The Decline of the West:
(The following chapters have links available at the source here:
Introduction: Civilization
Introduction: Imperialism
Architecture and Divinities
Imitation and Ornament
The History of Style as an Organism
Arts as Symbol of the Higher Order
Popular and Esoteric
Will to Power
Impressionism
Morale of Dawning Civilizations
The History of Style as an Organism
Pergamum and Bayreuth: the End of Art
Classical Behaviour Drama and Faustian Character Drama
Every Culture Possesses its own Ethic
Every Science is Dependent upon Religion
Atheism
Origin and Landscape: the Group of the Higher Cultures
Cities
Reformation
Science
Second Religiousness
The State
Politics
Conclusion
Thanks for your time to read it.
With thanks from the source: http://www.duke.edu/~aparks/SPENGM.html
Author: Dr. Harmander Singh
Be Happy Philselfologically: The Research on Free and Renewable Energy as Quantum, Classical and Sacred Systems! 🙂
