Philselfology of Pleasure and Pain Chain, the Chakra of Suffering and an End to it with Piousness of the Sukhasana of Sukhamana: Be Happy Philselfologically – 40
So, the suffering is lack of information, knowledge manner, and thus lacking right approach towards ascending, the chardi kala that takes us to the sukhmana and doing the sukhasna of the self where soul enjoys it, and knowing about what we know about others and ourselves. We know about others in reality as much as we know about ourselves that is knowing thyself is the key to all that we can ever have during our life spans.
Chardi Kala: As one of my book, “Introduction to Art of Ascendancy” gives an insight about the concept: “Amazingly, once we have learned the Art of Ascendancy, which is popular as the Chardi Kala, we can keep up the essence of it, the hopefulness. The survival is normal cause, but higher is living and the true living is still higher. The true living is doing what we say and saying what we do with the clarity of thought. In other words, it is giving the metaphorical and mystical direction to our fantasies making these the imaginations and finally the creativity. This creativity is not manipulation of knowledge, rather; it is self-felt feelings giving the mystic experiences for which knowledge is just a boat. Giving direction to one’s knowledge in the light of Wisdom of Gurbani brings the clarity of the thought, the mystic touch. Knowledge without direction is mere information, having no metaphorical joy but with direction; it is wisdom. This direction is the ascending one; not the descending. Thus, the book reflects on it for the clarity of it, the Art of Ascendancy-the Chardi Kala. Thanks!”
These words about knowledge may have lot to see but we have our own individual parameters and the constraints that gives us the real joy of what and who we are, and thus self-limit for self-freedom. You see a criminal and or the cleaver person uses this knowledge and thus seems active in the society as it does not require any work or even effort needed as knowledge that one ever seeks.
So, what is “work” in the Hindi, Punjabi and Sanskrit languages as for ease of words. The “war” is for the bridegroom as many worship Lord Krishna as the “War”, the “Wara”. Thus, the “Wara”+”Ka” has a meaning that we do for the very person with, the child within, and the God Within, and many call it the “Purushartha” means “Purusha”, the Bridegroom “Artha” for the adjective, the Bridegroom, (the Purusha), and thus the one who enjoys our body as long as we live in it is none other than our Atama, the Bridegroom and the physical body we have is called the Bride.
All have their Atama’s, the Souls as the Purusha that is why the Ayurveda and other health sciences acknowledge female as the male means that male and female are alike when we consider the souls. In other words as light, we all are one and the same ones, and when we consider the matter, the physical parts we have gender, appearance, and all that goes to left and right parts of the body.
A wonder is that what is above the gender in us remains genderless when it descends through the spinal chord, the formless state of body in which the real “I” dwells, which gives the feelings of existence, the real self.
The same “I”, the Feeler of Self-existence when falls into the traps, the electromagnetic systems of left side of the body due to need or by chance, it feels the effects of the lunar parts, the female body in our physical body that works as all women live and work.
The left, right and center of body and brain are the opposite pairs and that is how it works, so please make notice from online resources before I make any mistake, and I could not easier than this for kids!
So, where we were on the right, the “I” when experiencing the “positive” side of the body in the electromagnetic systems of body feel as all humans do as the males. It is what we are the light and matter, the body, and what we feel as the Mann, the Heart is all due to the lunar side of the body as otherwise one cannot feel the body in the way as if the flesh and as we are weak in it, the flesh, we all weep and cry, and laugh and have the waves that have trough and crust as in the creative arts when and while we ever deal with this side and feelings as these are there because of it, the right side of the body and the brain.
The spinal or what we also know as the Sukhmana, the Sukh means the Joys and the Pleasures and the Mana means the Mann, the Heart. The end of suffering is when we approach rightly to the Sukhasana, the State of Rest of the Human Body that is where Sukhmana, the Joy of Heart dwells.
The Purushartha that we do as “Work” or “Waraka” has meaning only when we do it for and in the Sukhasana, a saying that whatever we do we need to do with all of our body, mind, heart and the soul that is what Sukhmana is all about when we want an end to what we say the suffer and the suffering.
In other words, the suffering is a state of mind!
We notice that the joys and pains cannot give any Sukh, the real joy of the self as joy is state of mind that is virtual feeling of the left side of the body, and the pains are the virtual thoughts and the feelings of the right side of the body. However, the Sukh as the ease from all pains and pleasures is the Asana, the Posture of the Soul as Sukhasana of the it, the soul. This Sukh is called ease as rest is Dis-ease means Disease, the Roga, the feelings of left based on hatred, the Dwesha and the right based on what we like as liking known as Raag.
Now, both are dual as both of the liking and disliking are nothing but dualism, the roga.
So, the applied form of Sukhasana, the Sukhmana lies in the state of mind, the Asana and the Awastha, not the conditions of it, the linking and disliking which are nothing but attraction and thus the law of attraction.
So, philselfologically speaking the Sukhasana as in the Sukhmana is the Real Life not the Virtual that exists as and in the Law of Affinity.
The Law of Affinity is the Law of Congregations as all that can coexist does so in many forms as we call it our group, circle, friends, relatives and so say even teams, organizations and lot more cannot do anything without coexistence.
My book about Law of Affinity describes it in a simple native ways: “Exploring riches as by the Law of Attraction, we want to attract money and possessions by this Law. If we do not have money it can make us may feel sad. Thus, how can poverty and richness co-exist? It seems that we need to be strong in creativity and its use in profession. The Law of Attraction is an old idea, which doesn’t seem to work anymore. The Law of Affinity says that when we materialize any idea, then the idea, product and money co-exist, isn’t it. Suppose, instead of materializing our ideas, we seek only money, we may include the options, which aren’t ethical or useful to us, our family and society. By using the wrong options, we may attract money quickly. The scammers, cheaters and robbers also follow the Law of Attraction, and earn more than other people, who work honestly, isn’t it. This play describes how we can combine the co-existing Laws of Attraction and Affinity for attaining the best use of abilities for the most successful life.”
We notice that when most of us feel the need of the congregational approach towards the similarities, we may achieve it easily in our real life. For example say teams of sports in football, basketball and cricket have among one another, the teams in general have differences as well these three named teams.
However in the congregational approach we follow the Law of Affinity, the Coexistence and thus have feelings of oneness and togetherness by understanding not by just because we like or dislike anything or something as is the case in the Law of Attraction. We say relax and ease in Sukh Asana, the video says and guides how to do it:
So, the Law in any form of constitution and Order that it needs has personal approach and thus the Purushartha, the Personal Contribution that matters to our own self, the soul or the Atama because we all live and leave by one self as the individual souls.
This is what we say Be Happy Philselfologically to our Hearts, the Mana, and have our Sukhmana Asana with the Sukhmani,the Sukhmana one may say as males and females may not release itself from the gender chaos inside as most of us struggle.
Relevant: Sacred Science, Math and Arts of the Sacred Universe Give us the Complete, Perfect and Always Verifiable Knowledge and the Wisdom of the Sacred Vedas: Static, Kinetic, Dynamic and Guru Dimensions: Be Happy Philselfologically – 72
So, let us allow our self to have peace and bliss as long as our soul lives in this body, and rest is great when we leave this body, so water a plant or a tree!
Thanks for your time!
Author: Dr. Harmander Singh
Be Happy Philselfologically: The Research on Free and Renewable Energy as Quantum, Classical and Sacred Systems! 🙂
